Artists who Mother

ROSEGIBBSPHOTOBy Rose Gibbs

According to Sheryl Sandberg, the woman responsible for turning around the fortune of Facebook (1), ‘the number one impediment to women succeeding in the work force is now in the home. Most people assume that women are responsible for households and child care. The majority of heterosexual couples operate on that basis’ (2). Sampson Lee Blair (3), professor at the University of Buffalo, studies the division of labor in families and notes that with families where the woman has a job and a man doesn’t, where one might anticipate a reversal of roles, ‘even then you find the woman doing the majority of the housework’ (4). For childcare the ratio is closer to 5 to 1, no matter who earns the money for the family. Business and institutions are set up without regard for the exigency of parenting an infant, and clearly women take the strain.

There are lots of excuses made for sexism. While issues of parenthood, maternity leave and employers’ weariness of it is all too often given as a reason for women not getting ahead in the professions, no such thing can be said of a self-employed artist. The success of an artist’s output cannot be measured by the hours spent on a piece of work. There are no set hours. There is no office, and no one will notice when you leave the studio early. For many artists there will be fallow periods, or periods spent thinking. Artists can work at home and don’t have to damage their reputations by asking for flexi-hours.

Women dominate art schools (5), yet they are failing to make it to the top. Eighty percent of solo shows go to men. Commercial galleries, with only a handful of exceptions, represent many more male than female artists (6). This gender disparity illustrates a sexism that though notable in other industries, cannot be so easily brushed over in the art world. Or to put it another way: we can’t blame the baby. In fact, amongst many heterosexual art couples the flexible nature of an artist’s practice allows for a more equal distribution of hours spent parenting.

Being an artist has traditionally been the job of a man. The same can be said of doctors- but while doctors are supposed to be caring and responsible, qualities we often associate with women and motherhood- the romantic idea of an artist is that of the bohemian who devotes their life to art with reckless abandon. This is not an idea we have left behind. In August 2012, Marina Abramovic explained that there were not more great female artists because women were not willing to make the necessary sacrifices required to produce great art. It was women’s desire to have children and look after those children that stood in their way. Tracey Emin has echoed elements of this sentiment, saying that she ‘could never be a mother and a good artist. The emotional pull would be too much’ (7).

In business and other professions there are tangible ‘problems’ with employing women who mother, while in art the problems are tied up with myth and myth is a powerful force: ‘It is far harder to kill a phantom than a reality’, wrote Virginia Woolf in 1931 (8). Where practical steps can be taken to allow women into the world of business, no such steps can be taken against our mythologies. For Woolf ridding herself of notions of how a woman should be was the first step to writing. The problems now are slightly different. Art schools allow women to think of themselves as artists, make art and be artists, yet beyond those utopian institutions there is reluctance to support them as such. Ideas are the very fabric of art and this allow the lifeblood of the artist to seep in, as art and artist in some cases completely merge. Despite Joseph Beuys’ statement ‘Everyone is an artist’: there remains an unspoken rule of what an artist must look like, what an artist must be.

Artists ‘out’ themselves as women when they mother. If artists are supposed to be driven by their work at the expense of all else, this does not sit well with the idea of the archetypal woman. Motherhood is the epitome of femaleness, it reminds us of women’s ability to bare children – and is as such a clear indicator of sex difference, while simultaneously illustrating a responsibility to something other than art.  Even in a world where we know that the child may not be the mother’s own progeny, or where the mother may not be the main carer, children stand as clear living reminder that an artist is a woman, – more female and therefore less artist-like. Needless to say I disagree with the old notion that we must be wild bohemians to make great art. Just as businesses benefit from skills that workers learn from their parenting experiences, these experiences could inform and enrich an artistic practice – though perhaps not Tracey Emin’s.

Often people are surprised when they are told how massively under represented women are. We look at art without thinking about the sex of its creator. Or do we? I suggest that these observations are going on all the time as we assess the world and its contents, and effects the way we read a piece of work. It is presumptuous to believe that we can allow art to transcend our prejudices. We do not look from a void: how we perceive, interpret and understand the world is mediated by our experience of it. Art is a matter of communication, who we think is communicating to us, affects what we think they are communicating and has a bearing on how we understand it. This is not always a bad thing, it’s a way of putting something in context: it only becomes a problem when sexism gets in the way. The question is – does the art world, do the consumers of culture, think that women are worth listening to?

Biography

Rose Gibbs is a visual artist who graduated from The Royal College of Art in 2010. She has exhibited extensively, in the UK and internationally. Her work was featured in Alistaire Sooke’s 2011 BBC Bristish Sculpture documentary series, Romancing the Stone. Moreover, she has been part of various panel discussions including at Kings Place, London as part of the Talking Art series (Does Gender Matter?), at The Royal College of Art in their Rethinking Soup program, at the Kingsgate Workshop Gallery, The Ben Uri Gallery (Are we Not Now all Feminist?) and has taken part in the Metaflux symposium in association with The Royal Academy of Art for their Bronze exhibition. In 2013, she curated a series of shows and events across London for the 2013 International V Day, in conjunction with One Billion Rising which is linked to her continuing work with the grass roots feminist activist East London Fawcett group. More information can be found at: www.rosegibbs.com.

References

1. Auletta, K. 2011. A Woman’s Place: Can Sheryl Sandberg upend Silicon Valley’s male-dominated culture? The New Yorker, July 11. Available at http://www.newyorker.com/reporting/2011/07/11/110711fa_fact_auletta?currentPage=1.

2. Ibid.

3. Belkin, L. 2008. When Mom and Dad Share it All. The Times Magazine, June 15. Available at http://www.nytimes.com/2008/06/15/magazine/15parenting-t.html?pagewanted=3&_r=0.

4. Ibid.

5. Ratcliffe, R. 2013. The gender gap at universities: where are all the men? The Guardian, 29 January. Available at http://www.theguardian.com/education/datablog/2013/jan/29/how-many-men-and-women-are-studying-at-my-university.

6. The East London Fawcett Group. 2013. Great East London Art Audit. EFL Audit. Available at http://elf-audit.com/the-results/.

7. The BBC Radio 4. 2013. Woman’s Hour, How to Be a Powerful Woman, Be in Balance. The BBC, 28 June. Available at http://www.bbc.co.uk/programmes/p01c0txs.

8. Woolf, V. 1931. Professions For Women. In: Woolf, V. 1931. The Death of the Moth and Other Essays. The University of Adelaide: Adelaide. Available at http://ebooks.adelaide.edu.au/w/woolf/virginia/w91d/chapter27.html.

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